Monlam Chenmo (Great Prayer Festival)

Losar (“Lo” means year and “Sar” mean new)

This Tibetan New Year and the largest Tibetan festival, celebrated by all. Losar starts on the 1st day of the 1st month of the Tibetan Calendar, and lasts 3 to 15 days. On the eve of New Year’s Eve, (Losar will was celebrated at DNKL on February 9, 2016. Losar will be celebrated on February 27th in 2017.

The first day is called Guru Losar where we greet all our Guru’s, teachers, monestary at temple.

Day 2 is called King Losar on this day we celebrate together in the Dalai Lama’s palace. Payers, dancing and singing.

Third day is called public Losar. This is where people will celebrate with friends and family (e.g. picnics)

Monlam Chenmo (Great Prayer Festival)

The Monlam Chenmo, also known as The Great Prayer Festival, is the most important Tibetan Buddhist celebration of the year. It falls on the 4th – 11th day of the 1st Tibetan Lunar month. Monlam means “wish-path” – the Buddhist path of helping others through the prayers. The Monlam Chenmo commemorates the Buddha’s enlightenment or fully awakening from ignorance (Budha Miracle Day). All the prayers are being sent to sentient beings in six realms (human realm, animal realm, hungry ghosts realms, hell real, demi-god realm, and god realm).

According to the Buddhist belief, time of Shakyamuni Buddha is considered as the time of Dharma (Buddha’s teachings) flourishment or the time of spiritual prosperity. However, it has already passed its peak, therefore, is gradually declining. During Monlam festival monks, nuns as wells as lay people are sending prayers in order to postpone and slow down time of decay.

Monlam Chenmo was established in 1409 by lama Tsongkhapa, the great philosopher and founder of Gelug tradition of Tibetan Buddhism.

At DNKL, we celebrate yearly by holding the “Thousand Buddha Offering Prayer”

Saka Dawa (A Month Honoring the Buddha’s Life)

Saka Dawa, is one of the most sacred of Buddhist holidays, when we celebrate the birth, enlightenment and death (parinirvana) of the Buddha Shakyamuni1.

The merit of any good deeds that you perform during this month are considered to be multiplied many times over — by as much as one hundred million times 2 — so it is an excellent time to dedicate ourselves to all kinds of spiritually positive actions.

The Saka Dawa observations take place in the fourth Tibetan month, which in 2016 begins on May 7 and ends on June 5. Most holy of all is the full moon day of Saka Dawa, the 15th day of the month (2016), which is the date most commonly associated with not only Buddha’s birth but also his enlightenment and parinirvana3. In 2016, the 15th day of the month will fall on May 21. In 2017 Saka Dawa will occur between May 26 – June 24 (full moon on June 21)

At DNKL we have two special events annually to celebrate Saka Dawa: Annual Animal Blessing and the Fasting Retreat (Nyung Ne)

Birthday of the 14th Dalai Lama

When asked who he is the Dalai Lama will tell you he is “just a human being...who chooses to be a Buddhist monk.” But for the Tibetan people he is the 14th re-incarnation of Avalokiteshvara, the Boddhisatva of Compassion.

The exiled spiritual and political leader of Tibet (until he gave up temporal power in 2011), he is sometimes referred to as a god-king, or a living Buddha.

Whatever his title, Tenzin Gyatso, the Dalai Lama, is clearly his people’s heart and soul. One young Tibetan refugee tells of falling down an icy Himalayan slope during his 1995 escape from Tibet.

Hearing his terrified companion’s cries of “Dalai Lama...Dalai Lama” echoing behind him, he says that “My friend thought I was dying, so he was praying for me” by calling His Holiness’ name.

Before Mao Tse Tung’s Communist China occupied Tibet in 1959, the young Dalai Lama governed an independent nation the size of Western Europe.

Only 24 years old, the troubled monk fled, in disguise, into India days before the Chinese bombed his summer palace in Lhasa, the Tibetan capital.

Then Indian Prime Minister Nehru granted tracts of land for the homeless leader and the 80,000 Tibetans who had followed him into exile. Grateful for the shelter from Mao’s brutally repressive troops, the Tibetans continued, however, to suffer in India.

Thousands fell ill and died from malaria and dysentery, their bodies unable to cope with the extreme change in climate between Tibet’s cold, dry high-altitudes and India’s low-lying heat and humidity.

Under His Holiness’ guidance, the Tibetan community gradually began to thrive in India, becoming one of the world’s few “successful” refugee communities, despite the steady flow of new Tibetan escapees from Chinese-occupied Tibet, which swells their numbers and strains the fragile infrastructure of the community in exile.

We celebrate His Holiness’ birth date with long life prayers, picnics and cultural performances, on July 6th every year.

Chokhor Duchen (First Turning of the Wheel of Dharma)

The First Turning of the Wheel of Dharma (in Tibet referred to as Chokhor Duchen) is an important holiday in which we honor the day that the Buddha Shakyamuni first taught the four noble truths in Sarnath, India, and first turned the wheel of the dharma after attaining enlightenment.

It is celebrated on August 6 2016 and in 2017 on July 27th.

Ganden Ngachu (Lama Tsongkhapa Day)

Prayers, teachings, discussions, and meals will be shared among the participants in celebration of Monlam which marks a period when Lord Buddha performed many miracles, beginning with Losar (the Tibetan New Year) on the first day and culminating on the fifteenth day, Chotrul Duchen (the Day of Miracles). Monlam Chenmo, or the Great Prayer Festival, was established by Lama Tsongkhapa, the founder of the Gelug tradition of Tibetan Buddhism, in 1409. The first two weeks of the new year, Monlam, commemorate the time when the Buddha displayed his power by performing a number of miracles. Lama Tsongkhapa chose the Monlam Chenmo to coincide with the anniversary of incredible events in Shakyamuni Buddha’s life traditionally celebrated during the first two weeks of the lunar new year.

This Monlam celebration is particularly meaningful as it is bringing together all of the Buddhist traditions in a harmonious gathering. This day falls on December 23 2016 and in 2017 December 10th.